The Italian Memorandum

“And we know that for those who love God all things work together for good, for
those who are called according to his purpose”

(Romans 8:28)

I read recently, “Living on earth is expensive, but it does include a free trip around the sun every year.” There can be no doubt about it, we are in motion, as we speak. The only question is—will your travels through this pilgrim place be meaningful? When the apostle Paul described the Christian life in Romans 8, he included a wonderful statement about “his purpose” (Romans 8:28). Notice some observations about this biblical text:

1. Christian conviction stems from absolute Christian knowledge— “And we know…” (8:28).

2. Personal meaning is possible only through His Divine purpose— “according to his purpose” (8:28).

3. Such a meaningful existence, as this, can even influence life’s lowest moments of human weakness and suffering (8:18,23,26; 31,37-39).

4. But, this insight of terrific purpose is qualified—“for those who love God…and are called” (8:28).

Chrysostom reminds us that the “all” of 8:28 means “all” in the context of serving God, not mere arbitrary history. Will you serve in 2006? Won’t you put meaning in motion today!

-Robert M. Housby

“For you formed my inward parts; you knitted me
together in my mother’s womb. I praise you, for
I am fearfully and wonderfully made.”

(Psalm 139:13,14)

The Bible emphasizes “you” (both in the singular and plural forms). You are important to God; for you were created by God (Ps. 139:13-16). The English poet, Alexander Pope wrote, “Know then thyself, presume not God to scan / The proper study of mankind is man…” (An Essay on Man, Ep. ii). But, this is precisely where all the humanists of our own day bow at the altar of atheism—by forgetting their Creator (Eccl. 12:1)! This raises a profound question—Who defines what man is, or what he should do? Consider these options:

a. Man is defined by what contemporary psychologists say he is.

b. Man is defined by what the American Supreme Court says he is.

c. Man is defined by what human church creeds say he is.

Will you let Washington D.C. determine who you are? What about a university chemist; or, a medical journal? If the universe has a Lord at all, he is Lord of all. And, if he is not Lord of all, he is not Lord at all. “You”—what an amazing three letter word! The Bible says, “Peace to all of you who are in Christ” (1 Peter 5:14). Yes, “you” are important to God—by virtue of creation, and now by redemption. The fact that he made you is tremendous. But, the fact that he loves you is stupendous! “You” can never be the same again—for “you” were meant for God!

-Robert M. Housby

“…the flaming arrows of the evil one”

(Ephesians 6:16, NEB)

While we compose this article, Leonard Elmore’s novel, Kill Shot, is being made into a major motion picture in the university town of Cape Girardeau, Missouri. As the title imports, death is a major theme of this production. But, apart from the entertainment industry, death occupies a significant place in human history. Turning the pages of the Holy Scriptures but twice, we are immediately confronted with death–death in the garden and death in the field (Romans 5:12; Genesis 4:8). Kill-shots, the Bible declares, have their origin in “evil,” and through “the evil one”(1 John 3:12).

It appears that there is Satanic objective in the universe. And, that objective is to cause man to sin; and, from this sin to bring death (James 1:15; 5:19-20). This matter of Satanic objective is a consistent theme throughout the Bible (Matthew 13:19; 1 Peter 5:8; Revelation 12:9). Luther wrote in one of his holy hymns, “For still our ancient foe Doth seek to work us woe; His craft and pow’r are great And armed with cruel hate” (A Mighty Fortress). D. Edmond Hiebert refers to Satan as, “the grand adversary of God and man” (The Zondervan Pictorial Bible Dictionary, 755).

Yes, the Devil wants a kill-shot. It is for this reason that one should be concerned with the diabolical objective of the Devil. Satan seeks an opening now. His time is limited, and your time is limited. While arrows fly, take “the shield of faith” (Ephesians 6:16; 1 Peter 1:5), for he seeks a kill-shot today.

-Robert M. Housby

“…so that we may preach the gospel…”

(2 Corinthians 10:16)

With so much happening within the local church on any given occasion, the congregation may unconsciously lose sight of the fact that the church is God’s chosen body to proclaim the gospel message (Matthew 28:18-20; Ephesians 3: 10,11; 1 Timothy 3:15). We are surely grateful for the intense work of all full-time and faithful gospel preachers who labor among “the churches of Christ.” But, we are also aware that the churches of Christ are his body on earth (Ephesians 1:22-23). And, as such, his body is to reach out; not just preachers, per se, but every member in support of gospel preaching (see Acts 8:1-4; 11:19-21).

The romantic tradition of gospel preaching was the message of the early church. Such passionate proclamation entails three essential characteristics:

1. Gospel preaching is Bible-based preaching (Acts 2:16,23,25; 3:21).
2. Gospel preaching is salvation focused (Acts 2:37-38; Rom. 1:15-16).
3. Gospel preaching is always relevant (Acts 2:39).

A definition of gospel preaching, which we have used for years, is that from the pen of the late Jesse P. Sewell—“Gospel preaching is a man redeemed by grace, through faith, standing in Christ’s stead, by his authority, and under his command, proclaiming his gospel; illustrating, making plain and strong and urgent, the word of God, in such a manner that responsible people can understand and accept it unto life or reject it unto death” (8th Annual Abilene Christian College Lectures On Preaching, 1958).

-Robert M. Housby

“So dark when I roam in this wintry world shrouded,
The hope of my spirit turns trembling to Thee”

(Thomas Moore, The Heart’s Prayer)

“Now is the winter of our discontent
Made glorious summer by this son of York”

(Shakespeare, King Richard III)

We begin by asking a personal question—Christian, are you content or discontent? (Joshua 7:7; Judges 19:6; I Timothy 6:8; Hebrews 13:5). Christians are challenged to live lives of personal contentment. The apostle Paul addresses this matter of personal contentment in Philippians 4:10-19.

1. Christians do not deny the reality of trouble; to the contrary, they affirm it (Philippians 4:14).

2. Christians may learn the secret of contentment by learning and living out theological knowledge (Philippians 4:12).

3. Christian contentment is not based upon circumstances; but, rather upon the presence of God in one’s life (Philippians 4:11, 19).

While the winter of discontent threatens all living human beings, the possibility of joy looms large for all “in Christ” (Philippians 4:4, 19). Make the necessary changes for 2006 today. Begin the New Year right–right now.

-Robert M. Housby