The Italian Memorandum

“I will not forget thy word”

(Psalm 119:16, KJV)

Pavese wrote, “We do not remember days, we remember moments” (The Burning Brand (1961). This may be true in many respects, but, there are admonitions in Scripture to remember both days and years (Deut. 32:7). Yet, there is a forgetting which goes beyond the trivial and enters the terrible. The psalmist declared: “I will not forget your word” (Ps. 119:16, 176). Psalm 119 is closely aligned with the law of the LORD, as given through Moses (see John 1:17; Deut. 1:5; Ps. 119:1).

In Deuteronomy 8, the word “remember” occurs twice (8:2, 18). The word, “forget” occurs three times (8:11,14,19). Of course, to not forget, and to remember, are expressions of the same intended object. That object is “the LORD your God” (8:2, 7, 11, 14, 18, 19, 20). But, to remember and not forget the LORD includes a foundational approach to the Bible. Note—“And you shall remember the whole way” (Deut. 8:1,2, emphasis on the whole); “…but man lives by every word that comes from the mouth of the LORD” (8:3).

The psalmist wanted to express where he stood in relation to the law of the LORD. If it should ever seem like he has forgotten you, perhaps, rather, it is you that have forgotten him (Isa. 49:14,15; 51:12,13;Lk. 12:6). “Even these may forget, yet I will not forget you.” “Are not five sparrows sold for two pennies? And yet not one of them is forgotten before God.” If God should not forget us, how could we forget such a God?

-Robert M. Housby

“Come, let us go up to the mountain of the LORD”

(Isaiah 2:3)

The artist, Pablo Picasso was a great admirer of the ground-breaking work of Paul Cezanne. He referred to Cezanne as, “my one and only master.” Picasso was so enthralled with Cezanne’s mountain, Mont Sainte-Victoire, that he contacted his art dealer one day to announce that he had bought it. Since Cezanne had done so many paintings of this mountain, he asked Picasso which one he had purchased. Picasso answered, “Not a painting—the mountain—Mont Sainte Victoire!” Indeed, he had actually acquired Chateau de Vauvenargues, on the side of the mountain (Architectural Digest, May, 2006, 117).

The prophet Isaiah spoke of a time in his distant future when Jerusalem would be elevated by God, and for God’s purpose. Isaiah 2:1-3 makes three statements encouraging all nations to recognize that–

1. This mountain would be the unrivaled mountain of mountains [“the highest of the mountains” and “lifted up above the hills”].

2. This mountain would be the place of origin from whence teaching from God’s law (torah) would begin [“out of Zion” and “from Jerusalem” (see John 4:22; Luke 24:47)].

3. This mountain would launch the law and the word (dabar) of the LORD [“shall go the law …and the word of the LORD”].

Beneath a cedar tree on the side of Cezanne’s mountain Picasso is buried. Yes, upon whose mountain one lives, there shall he also be buried. Who is your one and only master? Have you been to the mountain?

-Robert M. Housby

“…he has put eternity into man’s heart…”

(Ecclesiastes 3:11)

He dazzled his world, at a young age, with his sophisticated mathematics. He, then, proceeded to speak of a “God shaped vacuum.” His name was Blaise Pascal. Is there such a thing as a “God-shaped vacuum?” A void, which, if not filled, causes a man to attempt to connect in some way to the eternal, by legitimate and illegitimate means? Is there such a need built into man to seek out the eternal? Is there a need so important and basic that without its comfort one is destined only to constantly apply band-aids to his dying wounds? Is this search for love and quest for ultimate purpose an inherent condition of man’s soul?

The Bible does speak of such a “God-shaped vacuum.” For example, it is written in Ecclesiastes 3:11—“I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end” (Eccl. 3:10-11). Add to this reference, the words of Jesus in John 4:13,14, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty forever.” (see also Acts 17:27,28; 2 Cor. 5:2).

But, the real question is not whether such a vacuum exists. The more incisive question is whether one has found the right resource to fill it. If the Christian fulfillment story of the gospel is rejected, perhaps all that one can expect is summed up—“She is older than the rocks among which she sits; like the vampire she has been dead many times” (Pater’s reflections upon Leonardo’s Mona Lisa, The Renaissance). Thank God for Jesus and the power of his rising (Acts 13:30-41)!

-Robert M. Housby

“And one of the elders said to me, Weep no more; behold,
the Lion of the tribe of Judah, the Root of David, has conquered,
so that he can open the scroll and its seven seals”

(Revelation 5:5)

Perhaps the most quotable line in C.S. Lewis’, The Lion, the Witch and the Wardrobe is that which was spoken by a beaver to children in the Land of Narnia—“Aslan is on the move.” Here was a message of hope and power and comfort to the frightened and morally challenged. Surely, our world will wonder what these words mean and from whence they come, knowing that C.S. Lewis was a Christian scholar and literary critic from Oxford. But, not all are pleased with bringing a New Testament message into the secular market-places of America. After all, what will the religious liberals, who do not believe that Jesus is the Christ, say to their wide-eyed children who marvel at the Lion called Aslan? We can hear them now, “Oh, that’s just a myth honey! There’s nothing real about it. It’s just a story”(see John 7:17).

The box office for this movie earned $290 million in the United States. The Narnia winter wonderland series, itself, has sold over 85 million books since their first appearance in 1950. Of course, the critics have their own biases. Alison Lurie, for example, sees this film as nothing more than a conservative Christian work of mindless respect for authority that blocks social progress. (adapted quote from John Williams, “Narnia on Film,” Harding University Publication (Spring 2006/Vol. 14/ Number 2).

As we compose this article, several of our number are in the hospital. To them and others, we propose that Jesus is represented in Revelation 5:5 as, “the Lion” for a reason. That reason is found in his ability to open the scrolls and the seals. Let’s close with a question, What are the scrolls and the seals? And, why would that matter?

-Robert M. Housby