The Italian Memorandum

His theology is extremely questionable. But, Albert Schweitzer did see human suffering on many different levels. The British educated and African experienced Christian missionary, for all of his invalid conclusions about the historical Jesus (for he was surely swept up with theological German liberalism), expressed something lingering and profound, when he said, “The tragedy of life is what dies inside of a man while he lives.”

It is written in Genesis 21:33, [Italian – “E Abraamo pianto un tamarindo a Beer Sceba…”] “Abraham planted a tamarisk tree in Beersheba…” (ESV). There is discussion about whether this was a single tree or a grove. Both concepts are lexically possible. Genesis 21:33 reminds us of the observation that the Bible begins with “trees,” (plural); then cites a special tree among the trees; and, finally, ends with a very special tree (Genesis 1:12; 2:9,16-17; Revelation 22:2). Abraham’s tree plant was about resolution in general; and, evidently involved past conflict between Abraham and Abimelech, as well as any potential futureconflict between them. Conflict must not be overlooked as a critical biblical theme. Could it be that such resolution has something to do with life’s Beersheba’s? Could it be that a tamarindo on the horizon reminds us of the invocation of the Everlasting God during life’s most challenging moments?

As children, we were led by our teacher to a table where a slice of a tree was presented. We were encouraged to count the rings. For the rings told the story of the years. We were told that time could be measured by the circles in the wood. They go around and circumnavigate within the wood. We, as children, became interpreters, observers of what took place in the past. Now, we must look again and count the rings. For, there, on the horizon of the first-century is another tree—And when they carried out all that was written of him, they took him down from the tree, and laid him in a tomb…” (Acts 13:29; 1 Peter 2:24).

“The tragedy of life is what dies inside of a man while he lives.” But, Abraham planted a tree. We would suggest that this tree plant of Abraham not only set up tamarindos in the wind, a visible spectre on the horizon; but that the winds of divine activity have rustled among the leaves of history (2 Corinthians 4:16; 5:14-15). “Therefore, if anyone is in Christ, he is an new creation…” Our progress, like tamarindo trees in the wind, has a reality in time but is interpreted outside of time. The rings do not make sense, unless interpreted through the faith of Abraham (Romans 4:16-18).

Snow on the tree does not negate its rings.

Carisimmo: Basis for the Dolce Vita,  “The Sweet Life”

February is the Month of Love, Hallmark Cards and chocolate covered cherries (uhmm!).  But, there is a set of metaphysics that transcend even the sweetness and lyrics of this world.  However beautiful these may be, there is a Valentine from another place, more heavenly and much higher than Hollywood.  The purpose of this post is to get us thinking about carissimmo and the dolce vita.  (Italian for beloved and the sweet life).

The possibility of being Beloved is the groundwork for the dolce vita, the sweet life.  In the classic text where Jesus invites all men to come to him (Matthew 11:28-30), Jesus says of his yoke that it is dolce.  Dolce is sweet, dessert, pleasant.  It is translated into English from the Greek as, “easy”.  This sweet life is the life which derives from coming to Jesus.  Yes, some have assumed no conditions of allegiance to the Lord here; but this is a blundering mistake.  However, assuming that one is daily seeking him in a New Testament manner, carissimmo and the dolce vita are the promise.

The basis for the dolce vita may be seen in 3 John’s uses of carissimmo (beloved).  It occurs four times (verses 1,2,5,11).  Given the brevity of 3 John, such a frequency is notable.  This carissimmo starts four of the seven sections. Also, let it be observed that the New Testament  consistently applies this concept of beloved status.  Consider, for example, 2 Peter 3:1,8,14,17.  The plural, carissimmi, here,  is used with notable frequency.  The apostles use of this carissimmo, or, beloved status, is used to refer to individual Christians, as well as to local churches of Christ.

Chocolate covered cherries would be bitter without carissimmo status.  How will you define the dolce vita this February?

See if you can find Marla in the second photograph (click on).  Incidently, the above scenes of desserts were very common throughout Milan.