The Italian Memorandum

“Is nothing absolutely true?/All things equally true?”

(Luke 1:1-4)

Introduction: Luke’s Dedication to Theolphilus comprises a primary framework for interpreting the Gospel According to Luke (compare  Acts 1:1).  The Dedication also  prepares the reader for what is to come.

Prayer:    Our prayer is that we too would become Theophilus; and, thereby assess this gospel.  May this Gospel According to Luke become accessible to us.

Textual Outline:

1:1    Something has transpired Accomplished

1:2    Something worthy of transmission Advocates

1:3    Something for Theophilus Account

1:4    Something true and teachable Accuracy

Conclusion: In a world such as ours’, where relativism means that nothing is absolutely  true (!), and that, pluralistically speaking, all things are equally true (?), this Dedication to Theophilus could not be more timely.  May it serve to open up the rest of the book for you.

“Behold this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed”

(Luke 2:34-35)

Introduction: The Gospel of Luke may be dated about 63 A.D. What was it like to be with Jesus? This was the very question people were asking about 35 years after his life. Many have since then raised this same question; but relatively few have actually chosen to sit at his feet. (See Lk. 1:1-4)

Prayer – Father, our prayer today is that we would ask, “What was it like to sit at his feet?”

Outline: Our message will observe 5 instances of people at Jesus’ feet [taken from the Gospel of Luke]. In each instance, we will ask, What does it mean and why does it matter?

Text Meaning
1. Luke 7:36-50_______________________________________

2. Luke 8:34-39 _______________________________________

3. Luke 8:40-42 _______________________________________

4. Luke 10:38-42 ______________________________________

5. Luke 17:11-19 ______________________________________

Conclusion: Perhaps this lesson has brought us a little closer to understanding what it was like to be in the presence of Jesus. If Jesus were to look down, today, would he find you there? At His Feet

“…a man after my heart…”

(Acts 13:22)

During Paul’s address at Antioch of Pisidia (Acts 13:13-41), he states God’s assessment of David-”…I have found in David the son of Jesse a man after my heart.  Who will do all my will.  Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised” (Acts 13:22,23).  The King James Version translates 13:22, “…a man after mine own heart…” It is the persuasion of this brief article that the primary meaning  of 13:22 is based upon David’s consistent theological interpretation of all reality. As proof of this proposition, we offer 1 Chronicles 29:10-20; David’s final recorded public prayer.

1. The LORD is supreme over all (1 Chron. 29:10-13).

2. A correct assessment of the human condition (1 Chron. 29:14-15).

3. All material possessions are rightfully the LORDS’ (1 Chron. 29:16-17). 

4. There is divine continuity to history, which links the past to the future (1 Chron. 29:18-19).

5. Religious relationships merge challenge and response (1 Chron. 29:20-22).

Think theologically!

-Robert M. Housby

“Nelly, I am Heathcliffe!  He’s always in my mind…

as my own being”

(Emily Bronte, Wuthering Heights)

“It is no longer I who live, but Christ who lives in me”

(Galatians 2:20)

In Emily Bronte’s nineteenth century English novel, Wuthering Heights, we encounter the expressed feelings of Cathy about Heathcliffe. An English literature professor once remarked about this Bronte piece that it was too melodramatic and thick to be real.    Perhaps, the scene where Heathcliffe begins to dig up his Cathy’s grave with his bare hands is over the top.  But, love does strange things.  What are we going to do with Paul’s Galatians 2:20 statement?  Is that also mere hyperbole?  Or, does love actually compel us to do strange things when we are passionate about what matters?  Before we dismiss this  loving sync in a relationship, consider the following adapted chart of John 17 (The Reformation Study Bible, ESV, ed. R.C. Sproul (Ligonier Ministries: Orlando, 2005), 1546-about Jesus’ desire for a deep and devoted relationship with his disciples.

Subject Father to Son Son to Believer

Unity                                      vv. 21, 23                                vv. 21, 23, 26

Glory                                      vv. 22, 24                                v. 22

Love                                        vv.23, 24, 26                           vv. 23, 26; 13:1

Purpose                                   vv. 18, 23, 25                          v. 18

Knowledge                              v. 25                                        vv. 3, 8, 25, 26

In the words of the song, Poured Out Like Wine, we have the question–

“Would you be so one with Me that you would do just as I will?”

-Robert M. Housby

“And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed”

(Mark 1:35, KJV)

We sometimes look upon the whole monastic movement of historic Christianity as an aberrant form of the faith, and in many respects this is accurate (see 1 Tim. 4:1-8).  However, there is something spiritually profound about spending personal time alone with God with disciplined regularity (see Matt. 6:6).   The Lord gives spiritual strength to the spiritually seeking.  David said, “Seek the Lord and his strength; seek his presence continually!” (1 Chron. 16:11).

It is this strength through solitude that Jesus models for us:

1.                   Matt. 4:1-11      When preparing for public ministry

2.                   Matt. 14:13       Upon news of the death of John

3.                   Matt. 14:23       When pressed by the crowds

4.                   Lk. 6:12-13       Before choosing the twelve

5.                   Jn. 6:14-15        When confronted with others’ agenda

Psalm 46:10 still remains significant:

“Be still and know that I am God”

Be still and know

Be still

Be

-Robert M. Housby

“If you are not firm in faith, you will not be firm at all.”

(Isaiah 7:9)

When my wife and I were married, the music by Kusic and Snyder was played.  It is the Love Theme from Romeo and Juliet. One of the phrases of this piece articulates-”A Time for Us, Someday Will Be…” This music was beyond my 21 years.  It was beautiful as haunting, but I could not fathom the emotional depths of this piece.  Now, 29 years later, I know that it was well chosen, and its depth has been felt as lived.

Today, there is a deep need among the Lord’s people in the churches of Christ to rededicate their lives.  Faith is not a mobile made in a Bible class, nor a Mobius Strip made at the university.

1.       Faith is an unseen reality of God with his people (2 Cor. 5:7).

2.       This faith has a primary focus in the Christ who always leads in triumphal procession (2 Cor. 2:14)

3.       This Christian faith results in good courage (2 Cor. 5:6,8; 1:24).

This is truly a time for faith, and a time for us! The present is indeed directed by the future.  The Lord is there (Ezek. 48:35)!

-Robert M. Housby

(1:32-33;  2:4; 34-35; 3:31; 4:43; 6:20; 7:28; 8:10; 9:2; 10:23-24; 11:2, 17; 12:31-32; 13:20; 14:15; 16:16; 17:20-21; 18:15-17; 19:12; 36-40; 22:14-16; 23:1-3; 35-43)

“…and of his kingdom there will be no end”

(Luke 1:33)

The word kingdom is meaningless to most people.  It may evoke certain ancient images of swords and jousting, but there will be no ultimate personal relevance.  In the face of this casual approach to kingdom, one is confronted with Kingdom of God in the Gospel of Luke.   What should one make of this startling kingdom which is anything but casual?

1.       The Kingdom of God provides a context whereby one may discuss and perceive God in history [bear in mind, your history!].

2.      The primary meaning of “kingdom” is royal power. It more often carries the force of dominion (see Dan. 4:31, where dominion is departed, but not domain); more reign than realm.  In Luke, the ideas associated with Kingdom are heightened (see the Luke references above).

3.       For God’s people (who seeing-see and hearing-understand, Lk. 8:10), it is not the past which determines the future, but the future which directs the present.  For the Christian, the Lord of history is not prominent, but preeminent (Col. 1:16-18).

-Robert M. Housby

“And whosoever shall compel thee to go a mile,

go with him twain”

(Matthew 5:41, KJV)

“And if anyone forces you to go one mile,

go with him two miles”

(Matthew 5:41, ESV)

Going the Extra Mile has become a hallmark of the Christian faith.

Going the extra mile has several important features:

1.   It is a belief in the words and example of Jesus himself (see Mk. 15:20).

2.   It is taking one’s religious commitment beyond what is considered normative (compare Matt. 5:47,48).

3.  It is certainly an action at a cost to oneself (note the singular personal pronouns).

4.  It is seeing farther and living larger-”extra”

Are you going the extra mile?  Are you even going the required and reasonable mile? Jesus urged his people to be people of the extra mile.  May the Lord bless your journey!

-Robert M. Housby

(100-600 Levels)

“The heavens are the Lord’s heavens,

but the earth he has given to the children of man”

(Psalm 115:16)

On the 100 Level, providence involves-

1.    Definition

2.    Usage (Acts 24:2, from pronoias)

On the 200 Level, providence involves-

1.        A reference to God in the world (Eccl. 3:1-11)

a.   Hebrew world view believes in purpose on earth (3:1)

b.   And, transcendent purpose in heaven (3:11; Isa. 55:8-9)

2.        Christian world view unites God’s purpose in Christ (Eph. 1:10)

On the 300 Level, providence involves-

1.         A long and loud praise of God’s universal providence (Ps. 104)

2.         Psalm 104 begins and ends with a summons for the individual to participate in this providence (104:1,35).

On the 400 Level, providence involves-

1.         The comprehensive terminology of heaven (shamayim; ouranos)

2.         Our deepest reality is that we were meant for heaven-made for earth (2 Cor. 5:1-8)

On the 500 Level, providence involves-

1.         Kingdom of God in personal dailiness (Matt. 5:45; 6:25-34; 10:29-31)

2.         Kingdom of God in personal discernment of kingdom reality (Matt. 13)

On the 600 Level, providence involves-

1.         Living 100-600 level revitalization (Finding your place in His plan)

2.         Revelation 11:15!

-Robert M. Housby

Helping Us to Live Resurrected Lives

[Adapted from our recent series, The Time of Trouble (with E. Ray Cox), April 22 - 26.]

Resurrection is a central gospel theme (1Cor. 15:1-4).  This resurrection centrality is shard along with the death of the Jesus.  Whereas Jesus’ death is about propitiation, by his blood, for sin (Rom. 3:25); the resurrection is in demonstration of power for extreme newness (Rom. 1:4; 6:4).

The following references show the unfolding importance of the resurrection in biblical sequence:

A.  John 11:25-26      Jesus’ “I am the resurrection” statement

B.  Acts 1:21-26          The qualifying of Matthias involves the resurrection

C.  Acts 2:22-32          Resurrection is a key-note on the Day of Pentecost

D.  Acts 3:12,25-26   The earliest gospel preaching included the resurrection

E.  Acts 4:1-2                Resurrection was annoying to the Sadducees

F.  Acts 17:18                Paul proclaimed the resurrection at intellectual Athens

G.  1 Cor. 15:12-20      A Christian world-view demands a resurrection

H.  Rev. 20:6                The resurrection is critical for being a blessing of God

I.   Rom. 6:3-5,17         To obey the gospel is to fully identify with Christ

J.   Col. 3:1                        Living the resurrected life involves a higher seeking

We are very aware of the state of Christianity in America.   Even the secular magazine, Newsweek (April/2009) reports – “The Decline and Fall of Christian America.”   We could wish otherwise, certainly.  But, in the midst of this paradigm shift, the church will be purged (cf. 1 Pet. 4:12-19).

Resurrection living must happen now.

-Robert M. Housby