The Italian Memorandum

“…a punishment of eternal fire”

(Jude 7)

Turn on the television these days and you are liable to encounter a new program called, “Hell’s Kitchen.” The producers of this program have used a biblical word (“hell”) to gather an audience. However, this tongue-in-cheek usage, fails to compare with the Christian doctrine of eternal punishment.

1. The program’s name, “Hell’s Kitchen” is a humorous parody of the Christian doctrine of ultimate reality (Jude 7, 13).

2. “Hell’s Kitchen” is driven by economic factors, while the Christian doctrine of eternal punishment is driven by Satanic factors (Revelation 22:2,10,15).

3. “Hell’s Kitchen” is a faddish program which lasts for an hour a week; but, “hell” (gehenna) will last throughout eternity (Mark 9:48).

4. Hollywood prefers a non-Christian usage of the term, but the meaning of gehenna will not be deferred by a writer’s guild; for, the Lord has spoken (Matthew 10:28).

So, modern man has once again found a use for the place, “the valley of Hinnom” (2 Chron. 28:3; 33:6)—or, so they think!

-Robert M. Housby

“Whatever you do, work heartily, as for the Lord and not for men,
knowing that from the Lord you will receive the inheritance as your reward.
You re serving the Lord Christ”

(Colossians 3:23,24)

Mark Twain once appeared at a grammar school graduation as the honored speaker. One of his functions was to present awards to the students. One boy’s prize was a big Webster’s Dictionary. Twain had this to say about the award—“This is a very interesting and useful book, my son. I have studied it often, but I never could discover the plot”.”

When it comes to asking what is the major plot of the Bible, there is a theological theme which must not be overlooked; that theme is the “the work of the Lord” (John 5:17; 6:28-29; 1 Cor. 16:10). To be able to participate in the work of the Lord is man’s highest duty and privilege. There can be no more satisfying occupation than the work of the Lord. No Fortune 500 Company can rival this magnificent work.

Are you satisfied with your work ethic? Ask yourself–am I contributing to the work of the Lord? Notice that Colossians 3:22-4:1 grounds the Christian work ethic to one’s relationship with the Lord. In other words, your work ethic is a reflection of your relationship with Jesus. Participate in the plot of the Bible.

-Robert M. Housby

“And I heard a voice from heaven saying, Write this: Blessed are the dead who die in the Lord from now on. Blessed indeed, says the Spirit, that they may rest from their labors, for their deeds follow them”

(Revelation 14:13)

Raphael of Urbino was a famous painter. Like his predecessor, Michaelangelo, who was commissioned under Pope Julius. Raphael worked under Pope Leo X. He died on April 6, 1520. It is said, that before he died, it was “entirely possible that he may have seen the whole series of his works installed in the Sistine Chapel” (Raphael’s Cartoons in the Collection of Her Majesty the Queen and the Tapestries for the Sistine Chapel, John Shearman (Phaidon Press: London, 1972) p. 3).

For Raphael, religion meant the Roman Catholic Church; while his art meant his contribution to Christ and his church. Raphael is gone. His works remain though, and, if Revelation 14:13 be applied, Raphael’s works will follow him into eternity. For good or ill, whatever a man does while on earth, those works will mirror him throughout eternity.

For those of the early church, spoken of in Revelation 14:1-5, “their deeds follow them” (14:13). For those of us who now live in the 21st century, we have heard it said from the holy scriptures–“For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome of those who do not obey the gospel of God?” (1 Peter 4:17).

Your future has not yet been fully told! Won’t you labor for the Master today? For, you see, this application really is not about Raphael—it’s about us.

-Robert M. Housby

“For in one Spirit we were all baptized into one body—Jews or Greeks,
slaves or free—and all were made to drink of one Spirit”

(1 Corinthians 12:13)

We are living in a society that attempts to devalue Christ and his church. There is a real tendency, these days, to water-down the gospel. When Paul wrote that baptized believers were “made to drink of one Spirit” (1 Corinthians 12:27) we are persuaded that he did not mean watered-down benefits. Nor, does God intend that we return to him watered-down service. The basics of church membership mean—

1. The baptized are the members (1 Corinthians 12:13; Acts 18:8). Only the washed are justified in the name of the Lord and the Spirit (see 1 Corinthians 6:11). The Lord adds people to his church at the point of baptism (Acts 2:41,47)—not before. Immersion in water for the remission of sins is essential (Acts 2:38; 22:16). To break with the plan of salvation is to dilute the message with the traditions of men (Mark 7:6-9).

2. All members are the body of Christ (1 Corinthians 12:27). When Paul told the early church that they were the body of Christ, he affirmed (1) that they belonged to Christ and, (2) that they now had a function (1 Corinthians 12:15, 19). We are aware that the Lord, himself, went about doing good while in his earthly body (Acts 10:38). In the same way, the body of Christ, the church, was meant for good works (Ephesians 1:22; 2;10; Romans 12:3-8).

Christ and his church are one—“For we are members of his body, of His flesh and of his bones” (Ephesians 3:21; 5:30-32). If, today, you find yourself out of touch with the body of Christ—perhaps you have forgotten just how important church membership is—may these reminders serve to re-dedicate your service in the body, which is the church of Christ.

-Robert M. Housby

“And one of the elders said to me, Weep no more; behold,
the Lion of the tribe of Judah, the Root of David, has conquered,
so that he can open the scroll and its seven seals”

(Revelation 5:5)

Perhaps the most quotable line in C.S. Lewis’, The Lion, the Witch and the Wardrobe is that which was spoken by a beaver to children in the Land of Narnia—“Aslan is on the move.” Here was a message of hope and power and comfort to the frightened and morally challenged. Surely, our world will wonder what these words mean and from whence they come, knowing that C.S. Lewis was a Christian scholar and literary critic from Oxford. But, not all are pleased with bringing a New Testament message into the secular market-places of America. After all, what will the religious liberals, who do not believe that Jesus is the Christ, say to their wide-eyed children who marvel at the Lion called Aslan? We can hear them now, “Oh, that’s just a myth honey! There’s nothing real about it. It’s just a story”(see John 7:17).

The box office for this movie earned $290 million in the United States. The Narnia winter wonderland series, itself, has sold over 85 million books since their first appearance in 1950. Of course, the critics have their own biases. Alison Lurie, for example, sees this film as nothing more than a conservative Christian work of mindless respect for authority that blocks social progress. (adapted quote from John Williams, “Narnia on Film,” Harding University Publication (Spring 2006/Vol. 14/ Number 2).

As we compose this article, several of our number are in the hospital. To them and others, we propose that Jesus is represented in Revelation 5:5 as, “the Lion” for a reason. That reason is found in his ability to open the scrolls and the seals. Let’s close with a question, What are the scrolls and the seals? And, why would that matter?

-Robert M. Housby

“So we do not lose heart…”

(2 Corinthians 4:1,16)

In ministry, we see people every week that have either lost heart, or are about to lose heart. In the King James Version of the Bible, this matter of losing heart is expressed in an equally fitting idiom—“we faint not” (2 Corinthians 4:1,16). Paul’s reason for his Christian fortitude lies in answer to the question raised in 2 Corinthians 2:16—“Who is sufficient for these things?” The “these things” of 2:16 refers to the significance of what Christianity is all about even in the face of painful experiences (see 2 Corinthians 2:4; 14-15).

Notice some specific reasons for not losing heart (that is, our belief system/whereby we are established, 2 Corinthians 1:21), as expressed in 2 Corinthians 1:

1. God is aware of and a comfort to our personal struggles (2 Corinthians 1:3-4)

2. Personal pain serves a larger purpose (2 Corinthians 1:5-7)

3. Our reliance is not in ourselves, but in God (2 Corinthians 1:8-10)

4. Prayer is our privilege (2 Corinthians 1:11)

5. Joy goes beyond personal pain, and taps into faith in Christ (2 Corinthians 1:24)

It certainly is strange that, “In a full heart there is room for everything, and in an empty heart there is room for nothing” (Antonio Porchia, Voces, (1968). “Widen your hearts also” ( 2 Corinthians 6:11-13).

-Robert M. Housby

“…he will be blessed in his doing”

(James 1:25)

In our experience, most people want to believe that God cares for them and will bless them. This notion is based upon a concept of the God of the Bible—for the God of the Bible is known as a blessing God (see Psalm 129:8). There is a sense in which God blesses all men, as it is written—“…For he makes his sun rise on the evil and on the good, and sends rain on the just and the unjust” (Matthew 5:45). However, there is another sense in which only particular people are blessed. This is a hard saying for idle, busybodies. For example, the biblical work-ethic, as commanded by the apostle Paul, reads—“If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living” (2 Thess. 3:10-12).

In the Epistle of James, James clarifies that one’s behavior determines whether he/she will be blessed or not blessed (James 1:25). Furthermore, one’s Christian view–that is, what source of wisdom (sophia, 3:13-18) one is operating with, will determine whether they get this message or scorn it (4:1-2,6). God’s blessings are predictable, according to data from James:

1. Blessings are conditional (James 1:25).
2. Blessings come to the steadfast (James 1:3,12).
3. Blessings are not conditioned upon belief alone (James 2:14-26; especially note 2:14).

Yes, God does long to bless you—not only with his sun and rain, but also, with his Son and Reign (Colossians 1:13)!

-Robert M. Housby

How much should a Christian do to help another person? This would appear to be a simple question at first glance. However, Matthew 5:40-42 and Matthew 7:6 appear to strike a balance regarding social interaction in the kingdom of God. On the one hand, “going the extra mile” seems normative. But, then, the Lord turns around and labels some as “dogs,” who are unworthy of our efforts.

“And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you”

(Matthew 5:40-42)

“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you”

(Matthew 7:6)

Paul made an interesting comment to the Galatians—“For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ” (Gal. 1:10). Paul grounds his approval in God, not man. Still, Paul served his God by serving men (2 Cor. 6:3-113). Then, in the next breath, he qualifies: “Do not be unequally yoked with unbelievers…Or what portion does a believer share with an unbeliever? …Therefore go out from their midst, and be separate from them says the Lord…” (see 2 Cor. 6:14-18). The bottom line in serving men is to do it for God. Yet, in this service, one is to be prudent and not to reward or indulge the insolent or lazy indigent (see 2 Thess. 3:6-15).

-Robert M. Housby

“If we say we have no sin, we deceive ourselves, and the truth is not in us.

If we confess our sins, he is faithful and just to forgive us our sins

and to cleanse us from all unrighteousness.

If we say we have not sinned, we make him a liar,

and his word is not in us.”

(1 John 1:8-10, ESV)

The church phone number and the Wood & Huston Bank phone number are similar. In fact, it happens regularly, once or twice a week and sometimes even twice a day, that the church building gets calls intended for the Wood & Huston Bank. When these misdialed calls come into the office, the person on the other end often appears involved in the ego-defense mechanism of denial (a conscious or preconscious distortion of reality). The following is a typical interview: “Hello, Church of Christ, may I help you?” “Wood & Huston Bank?” “No, this is the church of Christ office.” “This isn’t Wood & Huston Bank?” “No, sorry.” “Well, that’s the number I dialed.” “They’re very close.” “Well, okay, if you say so.”

If denial is relevant when it comes to such trivial things as misdialed numbers, how much more applicable when it comes to being true to who we are as sinners. John 1:8-10 addresses this tendency to distort the reality of sin. Notice two distinct types of denial here: (1) Denial of sin as a potential concept (1:8), and (2) Denial of actual sin in one’s personal life.

Sin is being challenged on many levels today. Rather than accept personal responsibility for one’s own sins—other areas are being blamed instead. But, to deny the reality of sin, either in concept and/or behavior, is to deceive oneself, implicate God as a liar, and fail to acquire forgiveness and cleansing. Confess your sins, therefore (1 John 1:9).

-Robert M. Housby

“And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in Psalms, and hymns, and spiritual songs, singing and making melody to the Lord with all your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ”

(Ephesians 5:18-21)

The challenge of Ephesians 5:18 is—“be filled with the Spirit…” Paul, here, uses the imperative mood (Be filled!). This is intriguing because the Ephesians were already sealed with the promised Holy Spirit (Eph. 1:13); which took place when they heard the gospel, believed the gospel, and were baptized (Eph. 1:13b; 5:26). This may account for why Christians sometimes go through periods of apathy. It very well may be that these non-productive periods of spiritual disinterest—whether regarding church attendance, daily devotionals, or, basic outreach beyond themselves—simply happens as a direct result of spiritual emptiness. We do know this, Paul firmly said, “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption” (Eph. 4:30). If this is Paul’s negative criticism to the Ephesians, his positive direction which he desires for them is expressed in 3:16,19—“…to be strengthened with power through his Spirit in your inner being…that you may be filled with all the fullness of God…”

Concerning the challenge of Ephesians 5:18, we may say with certainty: that God wants his people filled; that he wants them filled internally; and, that he desires this to be Spiritual in content. His challenge and your response!?

-Robert M. Housby