The Italian Memorandum

“Give thanks to the LORD, for he is good…

Give thanks to the God of heaven”

(Psalm 136:1,26)

A former teacher in our congregation, Jane Volkerding, was recently reminiscing about an old Thanksgiving poem that she would often share with the children in her class.  This lovely and simple poem reads as follows-

Why is there a Thanksgiving Day

in chilly gray November?

So-we can pause and give our thanks

for good things we remember.

As we further reflect upon good things which we remember, we are including the last public prayer that we remember Carl W. Long (recently departed) praying:  “Lord, we’ve been better for being here.  Bless us Lord, as only you can, and help us to live better lives.  And thank you for Jesus’ cross.  We love you Lord.  Now, bring us back again.  In Jesus’ name.  Amen.”

-Robert M. Housby

Models in Pilgrimage for the People of God

“For here we have no lasting city, but we seek the city that is to come”

(Hebrews 13:14)

Years ago, we learned that the Psalms were classified into categories.  Among these categories are the so-called, “Songs of Ascent” (Ps. 120-134); a total of 15.  We are composing this brief church bulletin article in the hope that the joy and appreciation which we have lately found from associating these Songs of Ascent with our own pilgrimage to the heavenly city may equally come your way (see 1 Peter 2:11; Ps. 119:19).

The old British literary critic, Matthew Arnold, said something about poetry at large, that certainly applies to the Hebrew poetry of the Psalms: “The best poetry will be found to have a power of forming, sustaining, and delighting us, as nothing else can. A clearer, deeper sense of the best in poetry, and of the strength and joy that can be drawn from it, is the most precious benefit which we can gather from a poetical collection”

(“The Study of Poetry,” 1880). The Songs of Ascent , we are persuaded, have this very power of forming, sustaining, and delighting us.

We can almost hear these songs being sung by the ancient pilgrims of faith, enroute to Jerusalem. This grouping opens with a worshiper far from the holy city and among a pagan people (Ps. 120). The final song is a blessing upon the pilgrims as they return to their homes- changed and reaffirmed in their faith that Zion is with them wherever they go (Ps. 134). Here, then, is a model for Christians, today, who seek the city to come.

-Robert M. Housby

“The heavens are the Lord’s heavens,

but the earth he has given to the children of man”

(Psalm 115:16)

“…he has put eternity into man’s heart…”

(Ecclesiastes 3:11)

The Old Testament provides the biblical background for the Christian doctrine of heaven. It is through the Old Testament writings that we read about shamayim, translated “heaven.” A close synonym of shamayim is raqia (Psalm 148:4); raqia, being the more specific term, and shamayim the more comprehensive terminology.

In our presentation (06-08-08), we made three points about heaven:

1. Your deepest reality is that you were meant for heaven and are known as eternal in God’s eyes (2 Cor. 5:1-8).

2. Heaven is expressed in symbolism in the Scriptures (Jn. 3:12,13; Rev. 1:1-2;4:1-2). Crowns; harps, and gold (Rev. 2:10; 14:2; 21:18,21) mean something beyond themselves: victory; joy; festivity (1 Cor. 9:25,27); calming, infinity, ecstasy (1 Sam. 16:14-23); preciousness and timelessness.

3. Revelation 4 and 5 express the relevance of heaven in creation and redemption, respectively.

-Robert M. Housby

“…God prepared a worm…”

(Jonah 4:7)

“But I am a worm and not a man”

(Psalm 22:6; Job 25:6)

In Henry Morris’ Bible and Science Series, Morris says of the scarlet worm (coccus ilicus)—“This is a scarlet worm and the reason it was called that was because it had the ability to secrete a scarlet fluid which was used in making scarlet dye that they used in ancient days…The worm was identified with the scarlet color. The life cycle of that worm is something like this: when the mother worm was ready to give birth to the baby worms, she would find the trunk of a tree, a post or a stick somewhere and then she would plant her body in that wood …so firmly in it that she could never leave it again. Then, the young would be brought forth and the mother would die, and in the process, the scarlet fluid would stain her body and the body of the young and the tree and so on…”

This we do know about Jesus the Christ and his New Covenant—

(1) Jesus identified, in a Messianic way, with the “worm” of Psalm 22:6; Isa. 41:14; Lk. 24:44
(2) Jesus was a sin-sacrifice of scarlet specifications (Isaiah 1:18; Numb. 19:6; Hebrews 9:13,14)
(3) The blood of the covenant also involved scarlet (Heb. 9:19)
(4) The Jesus of the gospel accounts appears in the role of fulfillment as a scarlet robed priest (purple=mixture of blue and scarlet Ex. 28:6,33; Matt. 27:28).

We thank God for the scarlet worm (see Gal. 3:27)!

Robert M. Housby

“Holy and reverend is his name”

(Psalm 111:9)

We received a call recently, in which the caller voiced his opinion that Christians should not be people who live in fear. He went on to express how fear is a paralyzing force and quite detrimental. 1 John 4:18 was quoted to bolster his case—“perfect love casts out fear.” In our opinion, fear has not always been subject to a fair hearing. So, what is the proper theology of fear? May we suggest the following:

1. Fear and trembling have a sacred origin and endorsement in the Old Testament (Ps. 2:11;119:120).

2. Though, fear and trembling are not always from God (see Job 4:14; Ps. 55:5; Hab. 3:16). Biblical context determines which type of fear- experience is meant—useful or destructive.

3. But, one must not conclude prematurely that fear is either Old Testament based or destructive, for we encounter in the New Testament a complete theological development of fear (Phil. 2:13; Heb. 12:28-29; 1 Cor. 2:3; 2 Cor. 7:15).

The prophet Isaiah said, “But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word” (Isa. 66:2). Yes, there is a relevance of reverence among the Lord’s people (2 Tim. 2:19).

– Robert M. Housby

“Make a joyful noise to the LORD”

(Psalm 100:1; compare Psalm 150)

“…but be filled with the Spirit, addressing one another in psalms, hymns, and spiritual songs, singing and making melody to the Lord with all your heart…”

(Ephesians 5:18-19)

The Old Testament placed emphasis on instrumental music in certain instances. The classic example of this is 1 Samuel 16:14-23, where King Saul would call for David’s lyre to soothe him from a recurrent evil spirit (depression?). The nature of the Old Testament, itself, was but a shadow of the better covenant to come under Christ (as predicted by Jeremiah, 31:31-34; Hebrews 9:1; 10:1; especially see 9:11).

But, New Testament worship would be different, as prophesied, and as implemented, under the doctrine of the apostles (Acts 2:42). In this regard, we may see a shift away from mere carnal sacrifices and offering to more spiritually based worship. For example, instead of incense—prayers; instead of animals—Jesus; instead of mechanical instruments—the heart (see Ephesians 5:19).

The kind of music that God desires today, that is, what he has ordered for church worship, is specified by Paul—“I will sing praise with my spirit, but I will sing with my mind also” (1 Cor. 12:15).

– Robert M. Housby

“The righteous flourish like the palm tree”

(Psalm 92:12)

Sometimes those older 19th century Biblical commentaries shed light on a passage that is difficult to surpass because of first-hand experience and beauty of expression. Such is the case with Dr. Thomson’s comments about Psalm 92:12—“The righteous will flourish like the palm tree and grow like the cedars of Lebanon” (Barnes on the Old Testament, Vol. III (Grand Rapids, Michigan: Baker Book House, reprinted, 1968) 121-125:

“The palm grows slowly, but steadily, from century to century, uninfluenced by those alterations of the seasons which affect other trees. It does not rejoice overmuch in winter’s copious rain, nor does it droop under the drought and burning sun of summer. Neither heavy weights which men place upon its head, nor the importunate urgency of the wind, can sway it aside from perfect uprightness. There it stands, looking calmly down upon the world below, and patiently yielding its large clusters of golden fruit from generation to generation. [Re: the cedars of Lebanon] Beneath the giant arms of those old patriarchs of a hundred generations, there comes a solemn hush upon the soul as if by enchantment… But it is most impressive at night. Let us by all means arrange to sleep there. The universal silence is almost painful. The gay old towers of Lebanon, still as stone, stand all around, holding up the stars of heaven to look at you, and the trees gather like phantoms about you, and wink knowingly, or seem to, and whisper among themselves you know not what…The idea in the passage before us is, that the righteous will flourish like the most luxuriant and majestic trees of the forest…”

Brethren, let us flourish while we may! – Robert M. Housby

[A list of references of the causes of salvation. This list refutes and exposes those groups which subjectively select one cause over another. See Acts 20:27; Ps. 119:160. It is a given that God is the ultimate author of salvation –Tit. 2:13; 3:4; Heb. 5:9]

1. Grace (Ephesians 2:8)
“For by grace you have been saved through faith…”

2. Mercy (Titus 3:5)
“…according to his mercy he saved us”

3. The Gospel (1 Corinthians 15:1-2)
“Now I make known unto you, brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, by which also ye are saved”

4. Jesus’ Name (Acts 4:12)
“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved”

5. Hope (Romans 8:24)
“For in this hope we were saved”

6. Preaching (1 Corinthians 1:18)
“…but to us who are being saved it [“the word of the cross”] is the power of God”

7. Confession of faith (Romans 10:10)
“…with the mouth one confesses and is saved”

8. Obedience (Hebrews 5:9)
“…he became the source of eternal salvation to all who obey”

9. Love of the truth (2 Thessalonians 2:10)
“…because they refused to love the truth and so be saved”

10. Ourselves (Philippians 2:12)
“…work out your own salvation with fear and trembling”

11. Baptism (1 Peter 3:21)
“…Baptism, which corresponds to this, now saves you”

-Robert M. Housby

“I will not forget thy word”

(Psalm 119:16, KJV)

Pavese wrote, “We do not remember days, we remember moments” (The Burning Brand (1961). This may be true in many respects, but, there are admonitions in Scripture to remember both days and years (Deut. 32:7). Yet, there is a forgetting which goes beyond the trivial and enters the terrible. The psalmist declared: “I will not forget your word” (Ps. 119:16, 176). Psalm 119 is closely aligned with the law of the LORD, as given through Moses (see John 1:17; Deut. 1:5; Ps. 119:1).

In Deuteronomy 8, the word “remember” occurs twice (8:2, 18). The word, “forget” occurs three times (8:11,14,19). Of course, to not forget, and to remember, are expressions of the same intended object. That object is “the LORD your God” (8:2, 7, 11, 14, 18, 19, 20). But, to remember and not forget the LORD includes a foundational approach to the Bible. Note—“And you shall remember the whole way” (Deut. 8:1,2, emphasis on the whole); “…but man lives by every word that comes from the mouth of the LORD” (8:3).

The psalmist wanted to express where he stood in relation to the law of the LORD. If it should ever seem like he has forgotten you, perhaps, rather, it is you that have forgotten him (Isa. 49:14,15; 51:12,13;Lk. 12:6). “Even these may forget, yet I will not forget you.” “Are not five sparrows sold for two pennies? And yet not one of them is forgotten before God.” If God should not forget us, how could we forget such a God?

-Robert M. Housby

“For you formed my inward parts; you knitted me
together in my mother’s womb. I praise you, for
I am fearfully and wonderfully made.”

(Psalm 139:13,14)

The Bible emphasizes “you” (both in the singular and plural forms). You are important to God; for you were created by God (Ps. 139:13-16). The English poet, Alexander Pope wrote, “Know then thyself, presume not God to scan / The proper study of mankind is man…” (An Essay on Man, Ep. ii). But, this is precisely where all the humanists of our own day bow at the altar of atheism—by forgetting their Creator (Eccl. 12:1)! This raises a profound question—Who defines what man is, or what he should do? Consider these options:

a. Man is defined by what contemporary psychologists say he is.

b. Man is defined by what the American Supreme Court says he is.

c. Man is defined by what human church creeds say he is.

Will you let Washington D.C. determine who you are? What about a university chemist; or, a medical journal? If the universe has a Lord at all, he is Lord of all. And, if he is not Lord of all, he is not Lord at all. “You”—what an amazing three letter word! The Bible says, “Peace to all of you who are in Christ” (1 Peter 5:14). Yes, “you” are important to God—by virtue of creation, and now by redemption. The fact that he made you is tremendous. But, the fact that he loves you is stupendous! “You” can never be the same again—for “you” were meant for God!

-Robert M. Housby