The Italian Memorandum

“But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.”

(John 4:23)

There are central concepts to Christian worship, as indicated on the pages of the Bible. But, these central concepts have been marginalized. In other words, marginal notes and human ideas have become more important than the text of the Bible. For example, in John 4:20-26 we learn just how far moderns have actually strayed from the original will of God regarding Christian worship:

A. Note, the text says, “true worshipers” (Jn. 4:23). But, in modern religious thinking there are only “worshipers.” What happened to the word “true”?! Furthermore, John 4:24 says, “in spirit and truth;” not just in spirit.

B. John 4:24 reads, “… and those who worship him must worship in spirit and truth” (emphasis mine, RMH). But, in modern religious thinking there is no “must.” What happened to the word “must”?

Jesus’ remarks in John 4 should not be surprising; for, they reflect the monotheistic principles of Deuteronomy 12:

1. There is a way to worship, and a way not to worship (Deut. 12:4,5).
2. Privatized and pluralistic religion is not the way to worship (Deut. 12:8).
3. Popular opinion is not the way to worship (Deut. 12:29,30).
4. Worship carries with it these warnings: “Take care…” and “Be careful…” (Deut. 12:13,28,32).

The pagan garage sale is an option, but not for “the true worshipers” of God!

-Robert M. Housby

THE LAST WEEK IN THE LIFE OF JESUS OF NAZARETH

with Special Emphasis on the Gospel of John

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[Brother Robert Housby is preparing a Study-Guide to be used in the Sunday Morning Bible
Class. This class will take a look at the last week in the life of Christ. It is entitled, The Last
Call, and will begin in September, 2005]

“When Israel was a child, I loved him, and out of Egypt I called my son. The more they were called, the more they went away.”

(Hosea 11:1,2)

“Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him. And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod.
This was to fulfill what the Lord had spoken by the prophet, Out of Egypt I called my son.”

(Matthew 2:13-15)

Jesus was called by God (Matt. 2:15). That call had purpose (Isaiah 42:6). By John 13:1, Jesus’ call is in its final stages. It is associated theologically with the Passover; and with an appointed Hour; and, with the investment of agape Love. The Last Call will take us to the threshold of Calvary and beyond. You, too, are now called to participate (Romans 1:1,6,7; 8:28,30; 9:24; Phil. 3:14).

-Robert M. Housby

“…That is why he is not ashamed to call them brothers”

(Hebrews 2:11)

The doctrine of “brethren” is a very important study. It is vital to the development of every Christian coming into the body of Christ to understand this concept. It is a term found plentifully throughout the Bible, and especially within the New Testament (adelphos). It is the term typically used to express relationship.

1. A genetic relationship, that is, siblings (Acts 1:14). The Hebrew is ah. The term for tribe is the plural ahim (compare Judges 1:3).
2. A cultural relationship, that is, Hebrew (Acts 1:16; 13:26a; Ex. 2:11).
3. A religious relationship, that is Jewish (Acts 1:29,37). Further indication of their Jewish religiousness may be seen in Acts 2:14, 22. There is over-lapping between cultural heritage and religious heritage. Carefully notice, also, that although this group was indeed religious, they were not as of yet forgiven; nor recipients of the Holy Spirit (Acts 2:38,41). Polite address seems evident in Acts 2:37 (see Gen. 29:4).
4. A relationship of Christian Sonship (Hebrews 2:10-13,17). Sonship is a relationship between the believer and God entered into through Christian baptism; that is by being born-anew (John 3:5; Tit. 3:5).
5. A relationship of love, as meaningful and mandatory (1 Jn 4:19-21).

To neglect this prime-time doctrine of “brethren” will lead to a failed relationship with Christ, with the church, and even with oneself (1 Jn. 3:10).

-Robert Housby

[Involvement Depends on Interest]

“I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called …”

(Ephesians 4:1)

There will be little involvement in the Christian faith, if there is but meager interest in the program of the gospel. Greater involvement as service to Christ and his church (Ephesians 3:21) will only happen when Christians are captivated by “the calling.” (Ephesians 4:1). In other words, minimal interest equals minimal involvement.
Ephesians 4:1 speaks of “the calling to which you have been called.” Certainly, the apostle Paul is urging the Ephesians to walk in a worthy manner. Yet, in order to bring this about, Paul knew that he had to get through to the Ephesians. He must break into their thinking (Eph. 4:23). He does this by appealing to the common Christian call— the gospel call (2 Thess. 2:14); the kingdom call; the glory call (1 Thess. 2:12); and, “the upward call” (Phil. 3:14).
If the Christian’s call is not personalized, Christ will only be marginalized, and minimized. Only when there is interest in the gospel, will there be involvement in the gospel. The gospel is captivating enough to both interest and involve you today: “Taking every thought captive to the obedience of Christ” (2 Cor. 10:5).

-Robert M. Housby

“And Agrippa said to Paul, In a short time would you persuade me to be a Christian?” And Paul said, Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am…”

(Acts 26:28,29)

Old King Agrippa must have realized that he had his hands full with the apostle Paul. Here was Paul, a chained prisoner (Acts 26:29), face-to-face with King Agrippa and his advisor Festus. The text says that Paul spoke boldly to both Agrippa and Festus; so much so, that they were even disappointed because he could have been set free, had he not made an appeal to Caesar (Acts 26:26, 31,32). Note the following major Christian concepts from this passage:

1. Salvation is for all men (Acts 26:17,18,22). Its benefits include receiving forgiveness and sanctification by faith (Acts 26:18).
2. The Christian message is communicated in rational words (Acts 26:25); verified in the prophets (Acts 26:22), and centered in the gospel (Acts 26:22,23).
3. Repentance is a turning to God through deeds (Acts 26:20, see v. 18).
4. It is possible to be a “Christian” (Acts 26:28,29; 11:26).

In the middle of Paul’s speech, we may notice a very special observation: “To his day I have had the help that comes from God” (Acts 26:22). Are you a Christian, or almost persuaded? Keep in mind, that Agrippa believed, but was not yet a Christian (Acts 26:27). Christians turn as well as learn.

-Robert M. Housby

(The following reprint comes from, As A Man Thinketh, Batsell B. Baxter, Washington Industries, P.O. Box 1301, Nashville, TN 37202, 1966. It is adapted with comments and scriptural references by Robert M. Housby, Cape Girardeau Missouri Church Bulletin,

June 19, 2005)

Robert G. Ingersoll (1833-1899) an American lawyer, politician, and writer, often lectured on his creed of agnosticism, and in other ways displayed animosity toward orthodox Christian beliefs.
During his travels in England on one occasion he was staying in a small hotel somewhere in the midlands, at the same time a preacher happened to be staying at the same hotel. Upon learning that the famous Ingersoll was a fellow-guest, the preacher asked for an interview and sat down to talk with the noted agnostic. In the conversation the preacher asked, “Mr. Ingersoll, some months ago I wrote to you challenging you to a debate concerning the Bible. Why did you not respond?” Mr. Ingersoll asked, “Do you believe that baptism is necessary for salvation?” The preacher responded that he did not believe that it was required. Mr. Ingersoll asked for a copy of the Bible, and when he received it he opened it to the sixteenth chapter of Mark and the sixteenth verse. He read, “He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.” Mr. Ingersoll then explained, “Why should I debate the Bible with you? You don’t believe it either.”
Christian baptism is a belief and practice of the early church, as commanded by Jesus Christ, for the forgiveness of sins (Romans 6:3-5; 6:17; Matthew 28:18-20; Acts 2:38; 22:16). This is the “one baptism” of Ephesians 4:5, and the “washing of regeneration” of Titus 3:5. There is water in the plan of salvation as surely as there was water in the plan for Noah (1 Peter 3:21). This baptism is an action “into” Christ by faith (Galatians 3:26,27). We are raised in baptism by God to receive the benefits of the resurrection (Colossians 2:12). Become a New
Testament Christian today! Accept the Bible alone: without creed or catechism.

-Robert M. Housby

“You are God’s field”

(1 Corinthians 3:9)

What a tremendous thought to envision the Lord our God laboring in a field, and to know that that field is His work among men. The apostle would say to the Corinthian church, “You are God’s field” ( 1 Corinthians 3:9). By extension of this same imagery, we may speak of the planting of the Lord’s church in our own community today.

1. We are standing in the very field and heritage of the early church. This would include the legacy of Paul, Sosthenes, and Apollos, for example (1 Cor. 1:1; 3:6).

2. While our human labor is certainly not of a meritorius kind (1 Cor. 3:7), still, it’ s said to have “wages” (1 Cor. 3:8).

3. Concerning these ” wages,” 1 Corinthians 3:8 relates that ” …each will receive is wages according to his labor.“

4. Notice the unity and camaraderie involved in doing church work: ” …He who plants and he who waters are one” (1 Cor. 3:8).

5. Comprehend, also, that God is interested in church ” growth” ( 1 Cor. 3:7).

6. In fact, God is the supreme giver of church growth (1 Cor. 3:6,7).

Yes, we will come rejoicing bringing in the sheaves. Be assured, God does know of your labors, and he will never forget every little thing you do in his name. You are God’s field! And, may you do with your acre what he expects; nothing more and nothing less.

-Robert M. Housby

“Again, the kingdom of heaven is like this. A merchant looking out for fine pearls found one of very special value; so he went and sold everything he had and bought it.”

(Matthew 13:45,46 REB)

The parable of The Pearl of Great Price raises a profound question, “How important is the pearl to you?” Since the entire context of Matthew 13 is about the kingdom, not to mention the preface to 13:45,46 being “kingdom” content, we are to understand, therefore, that this pearl is also about the kingdom.
Now, we know that the kingdom has specific content:

1. The kingdom is about people (Matt. 13:2)……………………………. Church
2. The kingdom is about the word of God (Matt. 13:23)……………… Bible
3. The kingdom is about the harvest (Matt. 13:39)…………………….. Service

Now, regarding Matthew 13:45,46 – the pearls are concretions formed within the bodies of certain mollusks, especially, Avicula margaritifera, found in the Persian Gulf and Indian Ocean. But, we must keep in mind that we are in parabolic territory, where the point is not about what’s being pointed out, but, rather, about what the Master meant. And, what did Jesus mean here? If the merchant is Christ, the pearl is the church (see Tenney, ZPBD, 632). If, however, the merchant is a disciple (as we tend to think), then what is meant here is nothing short of the disciples’ commitment to obtain what is truly valuable in this world, and in the next.
Two lessons appear significant in this parable: (1) There is a cost to be made to
acquire the pearl, and (2) According to Jesus, the pearl is worth every cost involved.
So, with Jesus, we say: “Again, the kingdom of heaven is like a merchant seeking beautiful
pearls, who, when he had found one pearl of great price, went and sold all that he had and
bought it” (NKJV).
How important is the pearl to you– Church, Bible, Serving?

-Robert M. Housby

“How To Welcome New Members”

“Like newborn infants, long for the pure spiritual milk,
that by it you may grow up to salvation”

(1 Peter 2:2,ESV)

This article will serve to remind the Cape congregation that as new members come into our fellowship, it is extremely important that every member show the love of Christ to them. Below are some updates and suggestions for each member to understand:

1. Enfolding new Christians is the responsibility of every member:
a. Never let them sit alone.
b. Introduce them to other members.
c. Phone them during the week.
d. Take them to area gospel meetings, camps, ladies’ days, etc.
e. Invite them to lunch.
f. Verbalize your appreciation.
g. Listen to them.

2. Remember the five basic needs of new Christians –
a. Help them to understand that they have been born again into a family.
b. Befriend them that they might belong.
c. Encourage them to learn the Scriptures (Bible Class).
d. They will need to find a ministry for themselves in which to contribute.
e. They will need the watchful care of other Christians (your concern).

Basic Scriptures which support the above recommendations:

1 Cor. 12:12-26; Eph. 4:15,16; Rom. 12:3-21.

The spring campaign continues. Pray for further success. And, may God bless us, as we develop ourselves, by putting others first, and realizing that church leadership awaits the next generation of the faithful to carry on the Lord’s work (1 Cor. 15:58).

-Robert M. Housby

(Matthew 28:16-20; Mark 16:15,16; Luke 24:44-49; Acts 1:3-9)

“Does the Great Commission, as found at the end of the gospels, have legitimate application to members of the Lord’s church today? We were asked this question most recently. What follows is an attempt to demonstrate why we think the Great Commission does have legitimate application to the church today, beyond “the eleven” of Matthew 28:16.

1. The Great Commission is different from the Limited Commission. The Limited Commission is not to “all nations” (Matthew 28:19), but only to “the lost sheep of the house of Israel” (Matthew 10:5). So, to begin with, any legitimate application of the Great Commission must concede this essential point of difference.

2. Second, biblical context and biblical content should harmonize. Does Matthew 28:16, with its reference to “the eleven,” negate any other applications beyond the eleven? While careful exegesis cannot allow all specifics to apply indiscriminately (for example, the miraculous element of the Great Commission, Mark 16:17-20, does not have continuity with the church in all ages), nevertheless, when the content of the message exceeds the immediate recipients of the message, there is then a warrant for a broader application [antecedent and application should agree]. Even the Limited Commission had extended applications beyond “the twelve” of Matthew 10:5 (See Luke 10:1 regarding the “seventy”). On harmonizing context and content, take the example of Genesis 12:1-3. Here, Abraham is the only proper grammatical recipient of the message. Nevertheless, it would be improper to suggest that Genesis 12 had no legitimate application to Israel. Why? Simply because the context and content of Genesis 12 extends beyond Abraham.
3. Third, Matthew 28:20 is a mandate to perpetuate apostolic doctrine; and, the most immediate application of 28:20 is 28:19. To say that 28:20 refers to most everything except 28:19 appears problematic. Matthias, for example, was not one of “the eleven” of Matthew 28:16; still, the Great Commission, as stated in Matthew
28:18-20 would compose the very substance of Matthias’ apostolic ministry. And, if we admit a twelfth, what of those whom Matthias taught (see 2 Tim. 2:2; 2 Thess. 2:15)?

We conclude that the Great Commission applies to the church today.

– Robert M. Housby