The Italian Memorandum

“For a man named Demetrius, a silversmith, who made silver shrines
of Artemis, brought no little business to the craftsmen…”

(Acts 19:24)

We have been told by some that they are not ready to make a commitment to the Lord and his church (see Ephesians 3:21 on Christ and church). Strangely, however, one such individual with whom we have been working for years now, whom we love, continues to hold diametrically opposite beliefs. How disappointing it is when such a one voices how they faithfully pray to the Lord for daily strength and security, while simultaneously verbalizing that they are not yet ready to give their life to Christ as their Lord.

This packaging of Jesus as a “good luck charm Jesus,” rather than the Lord of the universe who is the Christ of Scripture, reminds us of the superstitious Artemis (Diana) worship that existed in ancient Asia (see Acts 19:23-41). One could even purchase a little silver shrine to aid and support one’s journey through life. Is it possible that Jesus could become so reduced as to become such a little shrine in one’s heart for protection without any commitment? Those with this mindset are either deceived, naive, or both.

One thing is for certain, Jesus Christ is not a bell-hop; not an amulet; not a lucky charm. He is the one who demands repentance and faith (Acts 20:21); who commands repentance and judgment (Acts 17:30,31). What shall it be, then, Leprechaun or Lord?

-Robert M. Housby

A Consideration of James 4:5

“Or do you suppose it is to no purpose that that the Scripture says,

He yearns jealously over the spirit that he has made to dwell in us?”

(James 4:5)

The theologian Augustine said: “Thou hast made us for Thyself and we shall

ever restless be until we find our rest in Thee.” The Bible indicates that there

is a part of the humanness of man that has a spiritual dimension. Genesis 1:28

refers to this dimension as “the image and likeness of God.” Ecclesiastes 3:11

posits—“he has put eternity into man’s heart…” And, James 4:5 reads—“He

yearns jealously over the spirit that he has made to dwell in us…”In consider-

ation of James 4:5, we are immediately taken by the strong emotional sentiment

that God voices regarding the spirit of man. The text says that God “yearns

jealously” over it. Note the small “s” (in “spirit”) to express the human spirit.

1. Man’s “spirit,” therefore, legitimizes human needs beyond the

physical dimension. The spirit is an inner issue (see 2 Cor. 4:16; Eph.

3:16). But, the spirit of James 4:5, while having universal content, cannot be exclusively assigned to all mankind, because James is writing to Christ-

ians who have received the gift of the Holy Spirit (see Romans 8:9,11,16).

2. Jealousy is relevant when it comes to meeting one’s deepest needs

(Ex. 20:5; 34:14; note the term “pity” in Judges 2:18 [ESV] for God’s

people). The context of James 4:1-4, leading up to 4:5, expresses unacceptable behaviors for personal fulfillment; or acting out to get

needs met. Note, also, that the spirit is a given reality (see Eccl. 3:14).

It rightfully belongs to the Creator.

3. The spirit of James 4:5 is practically and ultimately about receiving grace for meeting our deepest needs (James 4:6).

-Robert M. Housby

“Hold the pattern of sound words”

(2 Timothy 1:13, ASV)

When it comes to religion, many operate along the lines of truth as: (1) what works, pragmatism (2) one’s individual opinion, existentialism (3) what is culturally normative, relativism (4) what is scientifically verifiable, positivism (5) any combination of the above four options, eclecticism. A sixth option (despite its being invalid by reason of its self-refuting claim) is, that there are no absolutely true claims available to finite minds, agnosticism. No wonder Pilate asked Jesus, “What is truth?” (John 18:38).

Into this world, then, of religious options, is the gospel; not any gospel being touted on the boulevard, but the original gospel, as written in Scripture (1 Corinthians 15:1-4). This gospel is not strictly pragmatic; existential; relativistic; positivistic; eclectic; nor pluralistic—but, rather, absolute and exclusive (Jude 3).

Walter Scott wrote in The Gospel Restored (1836, reprinted by College Press Publishing Co.: Joplin, MO, 1986, vi): regarding the restoration of the gospel “(1) The Bible was adopted as our sole authority (2) The apostolic order contained in that Bible was proposed as the method of restoration, and (3) The true gospel arising from these, then, became the message.” Wherever men may find themselves today, a return to the original gospel is always desirable. Have you made it your message?

-Robert M. Housby

“to equip the saints for the work of ministry”

(Ephesians 4:12)

Elder, Bill Meyer is an accomplished Toastmaster. He has agreed, at our request, to conduct a modified training class for our men. This class will begin when brother Taylor finishes the current auditorium Hebrews class.

Those interested in this great opportunity to develop in the area of public speaking for the Master will meet in the New Fellowship Hall in approximately three weeks.

Target Date: Wednesday February 27
Instructor: Elder, Bill Meyer

This class will meet on Wednesday Nights. More details will follow. Challenge–Response! Be looking for updates!

“For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil”

(2 Corinthians 5:10)

Paul’s universal statement of judgment (2 Corinthians 5:10)follows upon a former statement made to the Corinthians in an earlier epistle: “Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and disclose the purposes of the heart. Then each one will receive his commendation from God” (1 Corinthians 4:5). Here it is declared that judgment will be a disclosure of personal motives.

We are aware of the fact that even some Christians are scared to death about dying. We are also cognizant that not a few ungodly and atheistic have no fear of death (irony of ironies). If your emphasis of preaching through the years has been about the human response to the gospel—What have you done?—and, has had imbalance regarding What God has done (grace), it should not be strange that a Christian might therefore have a fear of dying. As for those who refuse to name the name of Christ, they may not have a fear of dying—but neither do they have a hope of living. See, a cow will stand in the field chewing and not have a care in the world; but, that same cow has no comprehension of hope beyond the grave either. The atheistic confidence is only confidence when he/she lowers the bar to the animal kingdom. Puny ploy it is then to take this kind of reasoning and call it academic and brilliant.

It is a solemn thing to die and appear before God (2 Corinthians 5:11-15).

Robert M. Housby

“Do not be surprised brothers, that the world hates you”

(1 John 3:13)

1 John is a relatively small letter, with an uncompromising platform. One of the planks of John’s platform is to remain (Greek, meno) true to the Lord. This concept of remaining true is sometimes translated “abide” (as in the English Standard Version). 1 John 2:27,28 shows that John uses the term abide with the preposition “in” (Greek, en)—“abide in the Son and in the Father,” and “abide in him.” In other words, the action called for here is in relationship to God through Christ.

Remaining true is not only affirming the positive things of the Christian faith, it is reacting against the negatives:

1. “darkness” (1:6)
2. “the evil one” ( 2:13,14; 5:19)
3. “the devil” (3:7-10)
4. “the spirit of the antichrist” (4:3)

To remain true is to have understanding of the Lord’s ways; and to be in relationship with the Lord ; and, it is to be weary of idols (divided allegiance) – See 1 John 5:20-21.

– Robert M. Housby

Nancy Twigg is the author of From Clutter to Clarity: Simplifying Life from the Inside Out (Cincinnati, Ohio: Standard Publishing , 2007. ISBN 978-0-7847-2110-0; 190 pages; $12.99. Synopsis provided by Billie Silvey, The Christian Chronicle (Vol. 65, No. 1/January 2008) p. 36.

Clutter is a heap or assemblage of things lying in confusion (Webster’s New Universal Dictionary, 344). Clarity is clearness (ibid, 333). But, in the ten pages from clutter to clarity in the dictionary one encounters clay. The Bible teaches that the Lord’s people in order to be workable and useful must be like clay. Jeremiah said in the long ago, “Behold, like clay in the potter’s hand, so are you in my hand…” (Jeremiah 18:6). There will be no transition from clutter to clarity until man becomes like clay in the master’s hand.

Twigg sees several important phases in the move from clutter to clarity:

1. Expand your definition of clutter to include any possession, habit, thought, attitude or activity that you do not need or use anymore; doesn’t fit or work for you like it used to; or, doesn’t add value or meaning to your life like it once did.

2. Then, to accept the Scriptural recommendation to look for contentment in the eternal God rather than in fluctuating life conditions.

3. And, to see ourselves as God sees us.

The clay of God will make the changes necessary to move from clutter to clarity in all categories of reality. May your personal program for 2008 reflect a deep faith in the Lord to see you through both today and tomorrow!

-Robert M. Housby

“But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth , for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth”

(John 4:23-24)

Most would agree that it matters how one worships (John 4:23-24). Still, the guidelines for New Testament worship are being challenged today by many would-be followers of the Lord.

Five prominent and seductive areas in which Christian worship is being displaced today include:

1. Non-verifiable worship (“Now, where’s that in the NT?”)
2. Talent -based worship (“Who gets to go to the mic?”)
3. Entertainment based worship (mechanical; clapping; etc.)
4. Validation object (God or Man?)
5. Feedback (Effectiveness is marked by 2,3,4 above)

What is the scriptural source of authority for worship? If it is older than the NT, it is too old (Heb. 8:8-13). If it is newer than the New Testament, it is too modern (Heb.12:28-29). Authority derives from Jesus (Matt. 28:18). So, if worship is not “in Jesus name”—that is, by his authority, it cannot be legitimate (see Col. 3:17).

In contrast, NT worship is scripturally verifiable; privileged not talent based; heart based rather than hearer based; directed to God not man; and feedback comes from the Lord—his word-based will.

– Robert M. Housby

It is not only permissible for Christians in America to participate in the political process (according to the New Testament) it is redemptive and God glorifying.

1. Christian doctrine endorses subjection to the American political process (see Romans 13:1-7). Fortunately, in the American system a citizen of the country may have a voice and a vote. But this voice and vote are to be for “good” (not evil) and as “servants of God”(not servants against God) (see 1 Peter 2:13-17).
2. Christian examples of Paul and his associates models for all time approved apostolic examples of participation in the political process. See Acts 16:35-40 and 26:1,32 for evidence of this both on the local and the imperial level.

3. Christian purpose was, perhaps, never clearer than when Jesus said in Matthew 5:14-16 “You are the light of the world…let your light shine before others that they may see your good works and give glory to your Father who is in heaven.” Notice, here, that privatization of one’s faith is the very opposite of what the Lord meant.

Political issues are often moral issues. When Jesus said, “Judge righteous judgment” (John 7:24) he endorsed for all time that Christians should use their voice and their vote for good not evil. Yes, we are aware that some in America are citing “separation of church and state” as grounds for Christians to hush their mouths. The fact is, however, that Thomas Jefferson uttered those words, January 1, 1802, to reassure the Danbury Baptist Association of Connecticut of their continued and uninterrupted expression of Christian faith. Current attempts to infer that this is a constitutional matter have another agenda in mind.

Secular humanists are not only anti-Bible and anti-Christ, they are against the very Founders of our own Nation. Will you participate in the political process as a Christian?

-Robert M. Housby

Does Observance of the Lord’s Supper
Every Lord’s Day Diminish Its Design?

“Do this in remembrance of me”

(1 Corinthians 11:24)

We recently encountered a view of the Lord’s Supper which essentially tries to justify the denominational practice of observing the emblems less often than weekly. The rationale for this view goes something like this—To take the communion every week is to defeat its purpose as being a special observance.

The above view fails to appreciate the following scriptural information:

(1) The Lord, himself, designed this communion memorial and the apostles by inspiration transmitted these directives to the church (Acts 2:42). It is, therefore, not a matter open to the discretion of a board of deacons or church bishops to negate what is already in place (see 1 Cor. 11:23; 14:37; 4:17).

(2) The frequency of the Lord’s Supper must include the apostolic traditions which have been set forth in the New Testament, not traditions which were super-added hundreds of years later (see 2 Thessalonians 2:15; 1 Thessalonians 2:13; 4:1-2).

(3) The Lord’s Supper coincides with the Lord’s Day; that is a weekly participation (see Rev. 1:10; 1 Cor. 11:17,18,20; 16:1-2; Acts 20:7).

(4) The Acts 20:7 reference is even stronger in Greek than in English, though the English is quite adequate to convey the truth that the reason why they came together was to partake of the communion.

The idea of observing the Lord’s Supper annually; quarterly; or, bi-monthly is a departure from the New Testament. This kind of arbitrary reasoning challenges the Lord’s revelation on the subject. One might as well try to argue that praying done weekly diminishes from its being special; or that singing, scripture reading; or preaching detract from the Lord’s design. So, “pray without ceasing” and remember the Lord as often as you come together.

– Robert M. Housby