The Italian Memorandum

Time in Motion

Our Italian doctor in Milan is fond of making the assertion, “Let’s look at the science.” Similarly, like a good scientist, Lucasian professor of mathematics at Cambridge University, Stephen Hawking, in his book: A Brief History of Time, after laboring for ten chapters with the science, offers this startling conclusion: The usual approach of science of constructing a mathematical model cannot answer the question of why there should be a universe to describe”. He then goes on to posit further, “Why does the universe go to all the bother of existing?” (174). These questions are telling, especially after Hawking began his book, “And our goal is nothing less than a complete description of the universe we live in” (13).
The Christian worldview has an appreciation for “the science.” But, it also realizes that to describe the universe from inside the universe can be precarious. In other words, not all secrets of the universe are given up at Cambridge or Princeton or MIT. To the Christian worldview, there is information which places the Lord outside the jurisdiction of the universe. Do we understand this? Reference Colossians 1:17, for example, where Christ is referred to as, sunesteken, in Paul’s Greek. This is translated, “…in him all things hold together (ESV). Hawking allows Guth to explain a GUT (grand unified theory) (see chapter 8, The Origin and Fate of the Universe):

Ventian Clocktower

“In an attempt to find a model of the universe in which many different initial configurations could have evolved to something like the present universe, a scientist at the Massachusetts Institute of Technology, Alan Guth, suggested that the early universe might have gone through a period of very rapid expansion. This expansion is said to be “inflationary,” meaning that the universe at one time expanded at an increasing rate rather than the decreasing rate that is does today” (127). The Christian portrayal of a GUT must involve the Hebrews 1:3 data, which places the ultimate source of energy and dynamics outside the system.

Isle of Murano

Now, when it comes to appreciating the above information, we are at once confronted with the ramifications to prayer. The God who answers prayer, being outside of the system per se, and yet concerned with the interior, is able to deliver (Ephesians 3:14-21). A second reason for relevance in these matters about a theology of Christ involves how the Lord is able to enter history. Throughout the biblical text there are invitations for participation in this, The Greatest Story Ever Told.
So, we give thanks today for solar physics and biological thriving (a biology and physics of Genesis); for gravitational force (attraction); and for atomic stability (coherence). This is My Father’s World!

Old Canal

In 1 Samuel 9 and 10, we find the narrative about the beginning of the United Kingdom under Saul. One of the signs by which the Lord confirmed his selection of Saul as king involved lost donkeys (9:1-5). But, the donkeys were not the main show; the kingdom was the power to be perceived (10:2, 16). This origin story of the Kingdom of Israel introduces an important point, that the communications in Scripture often involve information which requires a searching and contrite heart to get it.
Recently, my wife and I were walking in our neighborhood of Porta Nuova, Milano. We had just turned the corner, when upon looking up, I noticed a plaque on a building (palazzo). It read that Giuseppe Puccini, the famous Italian composer had once lived there. This information was new and surprising to us! Now, if we had not known of the work of Puccini, the information would have been meaningless or not well appreciation. But, since we knew Puccini, we were able to drink it in and be glad about this serendipity.
The parables of our Lord are also like this. These parables contain coded messages for those who are able to see, able to hear, and able to understand (Matthew 13: 14-16). But, for those who are unable, they become a hindrance and a problem resulting in spiritual resistance.

In front of La Scala Theatre

When Jesus described the kingdom he likened it to small things, common things, insignificant things, which in turn become grand, uncommon, and significant. The seeds (such as the mustard seed, the smallest of all seeds); the little coins; the one lost sheep (Luke 15), these all serve to show the nature of the mystery of the Kingdom of God. In other words, the kingdom has arrived (Colossians 1:13), but not with irresistible force. God allows for humans to reject it, if they wish; which, of course, is not his wish at all.
In Luke 17:20-21, Jesus explains that the kingdom is not subject to observation in the common sense.  When he says that the kingdom is “within (entos) you,” [rather than among you] there is good reason to prefer this meaning which infers within your hands; that is, in your power of choice, if you choose it (See Zerwick and Grosvenor, 251-252).

So, who was that Puccini fellow?