The Italian Memorandum

“And sinners shall be converted to you”

(Psalm 51:13, NKJV)

Strong’s Greek Dictionary gives the meaning of “conversion” as moral evolution (32).  See Acts 15:3.    Other essential information about “conversion” include:

1.       The Hebrew term shoob means to turn back.  Psalm 19:7 shows the  process of conversion being brought about by God’s law (torah) upon the  human soul.  The Hebrew shoob also has a godly motivation behind it,  propelling it into action (see Psalm 51:13 in context).

2.       The verb form epistrepho (see Luke 2:39) involves 5 groups:

a.      Mk. 4:12 (Isaiah 6:9,10) – outsiders

b.      Lk. 22:32 – former disciples

c.       Acts 3:19 – non-Christians

d.       Acts 28:27 – those in need of spiritual healing

e.       James 5:19,20 – errant Christians

In conclusion, conversion is a turning or returning to God.  The wrong turn is possible, according to Acts 7:39.  But, the primary opportunity is from darkness to light and from the power of Satan to the power of God (Acts 26:18; 1 Thess. 1:9). Moral revolution well expresses Christian conversion.

-Robert M. Housby

In an attempt to deflect the New Testament teaching regarding Christian baptism, some will introduce the conversion of Cornelius, with its irregular circumstances. But, when the ubject of Christian baptism is studied (Matt. 28:18-20; Jn.3:5; Acts 2:38;22:16; Rom. 6:3-5,17; Gal. 3:26,27; Tit. 3:4-6; 1 Pet. 3:20,21) apart from human “tenets” and “cardinal doctrines,” it is plain to see how it is essential to the plan of salvation. Then, why do some fail to understand the conversion of Cornelius in Acts 10? Well, to begin with, a bias is already in place when one’s church creed presupposes to tell its members what the Bible says on any subject, including baptism. (Mk. 7:8,9). Those supported by a particular church organization receive their salaries from these institutions. When these ministers cease representing the tenets of these organizations, they will cease being remunerated.

THREE FAULTY ASSUMPTIONS ABOUT ACTS 10:

Assumption 1—Acts 10 may be isolated from Acts 11 without any consequences. Assumption 2—Cornelius was saved when he spoke in tongues (10:46).
Assumption 3—Luke’s main point—inclusion of the Gentiles (see 10:15,22,28,34, 35,45; 11:12) may be marginalized; while the Holy Spirit is made to appear as the primary subject of the chapter.

THREE SCRIPTURAL CORRECTIONS ABOUT ACTS 10:

1. Assumption 1 is refutable because Acts 11 contains relevant information not mentioned in Acts 10. 11:14, for example, clearly places salvation in the message of the Holy Spirit, not in the manifestation (Compare10:22, 33 with 11:15).
2. Assumption 2 is refutable because it dismisses the command of 10:48. It is based upon the presupposition that Acts 2:4 (“the beginning,” Acts 11:15) was the moment of salvation; but, in fact, the command of Acts 2:38 and 10:48 remains to be obeyed as a divine condition for the moment of salvation from sin.
3. Assumption 3 is certainly refutable because the Holy Spirit “fell on them,” in a special manifestation (Acts 11:15); whereas, salvation (in the New Testament) is always based upon faith, repentance, confession, and baptism in the name of Jesus (see Acts 11:18; 43, 48).

The Acts 10 error is only believable by ignoring Acts 11; the command to be baptized for the forgiveness of sin; and, changing the primary subject of Acts 10.

Robert M. Housby